Francis Bacon (22 January 1561 – 9 April 1626), also known as Lord Verulam, was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England. Bacon led the advancement of both natural philosophy and the scientific method, and his works remained influential even in the late stages of the Scientific Revolution.
Bacon has been called the father of empiricism. He argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. He is famous for his role in the scientific revolution, begun during the Middle Ages, promoting scientific experimentation as a way of glorifying God and fulfilling scripture. He was renowned as a politician in Elizabethan England, as he held the office of Lord Chancellor.
About books he wrote, "Some books are to be tasted; others swallowed; and some few to be chewed and digested."
Study Guide
Bacon as a Moralist
Of
Marriage and Single Life
by
Francis Bacon
He that hath
wife and children hath given hostages to fortune; for they are impediments to
great enterprises, either of virtue or mischief. Certainly the best works, and
of greatest merit for the public, have proceeded from the unmarried or
childless men; which both in affection and means, have married and endowed the
public. Yet it were great reason that those that have children, should have
greatest care of future times; unto which they know they must transmit their
dearest pledges. Some there are, who though they lead a single life, yet their
thoughts do end with themselves, and account future times impertinences. Nay,
there are some other, that account wife and children, but as bills of charges.
Nay more, there are some foolish rich covetous men that take a pride, in having
no children, because they may be thought so much the richer. For perhaps they
have heard some talk, Such an one is a great rich man, and another except to
it, Yea, but he hath a great charge of children; as if it were an abatement to
his riches. But the most ordinary cause of a single life, is liberty,
especially in certain self-pleasing and humorous minds, which are so sensible
of every restraint, as they will go near to think their girdles and garters, to
be bonds and shackles. Unmarried men are best friends, best masters, best
servants; but not always best subjects; for they are light to run away; and
almost all fugitives, are of that condition. A single life doth well with
churchmen; for charity will hardly water the ground, where it must first fill a
pool. It is indifferent for judges and magistrates; for if they be facile and
corrupt, you shall have a servant, five times worse than a wife. For soldiers,
I find the generals commonly in their hortatives, put men in mind of their wives
and children; and I think the despising of marriage amongst the Turks, maketh
the vulgar soldier more base. Certainly wife and children are a kind of
discipline of humanity; and single men, though they may be many times more
charitable, because their means are less exhaust, yet, on the other side, they
are more cruel and hardhearted (good to make severe inquisitors), because their
tenderness is not so oft called upon. Grave natures, led by custom, and
therefore constant, are commonly loving husbands, as was said of Ulysses,
vetulam suam praetulit immortalitati. Chaste women are often proud and froward,
as presuming upon the merit of their chastity. It is one of the best bonds,
both of chastity and obedience, in the wife, if she think her husband wise; which
she will never do, if she find him jealous. Wives are young men's mistresses;
companions for middle age; and old men's nurses. So as a man may have a quarrel
to marry, when he will. But yet he was reputed one of the wise men, that made
answer to the question, when a man should marry,- A young man not yet, an elder
man not at all. It is often seen that bad husbands, have very good wives;
whether it be, that it raiseth the price of their husband's kindness, when it
comes; or that the wives take a pride in their patience. But this never fails,
if the bad husbands were of their own choosing, against their friends' consent;
for then they will be sure to make good their own folly.